We believe the Bible, consisting of both the Old and New Testament Scriptures in their entirety, is the only divinely inspired, inerrant, objectively true, and authoritative written Word of God, and the only infallible rule of faith and practice. The divine inspiration of Scripture extends to each word of the original manuscripts, but not to the various copies or translations of Scripture. The Bible should be interpreted literally, grammatically, contextually, and historically.
Deut. 29:29; John 10:35; 2 Tim. 3:15-17; 2 Pet. 1:21; 1 Cor. 2:13
We believe in only one God, the Creator, who is infinite, personal, eternally existing in three persons, revealed to us in Scripture as Father, Son and Holy Spirit.
Gen. 1:1; Deut. 6:4; Isa. 43:10; Isa. 44:6; Isa. 45:22; Matt. 28:19; John 4:24; John 5:26; Col. 1:16-19; 1 Cor. 8:4
We believe that Jesus Christ is God the Son who has neither beginning nor ending. He was conceived in the flesh by the Holy Spirit, born of the Virgin Mary, and is fully God and fully man. Jesus died for our sins, was buried, and arose bodily on the third day. He ascended into heaven and is now seated at the right hand of God the Father as our only mediator, high priest and advocate.
Matt. 1:23-25; John 1:1; John 14:3; Acts 4:12; 1 Cor. 15:3,4,20; Phil. 2:5-11; 1 Tim. 2:5-6; Heb. 4:14-16; 1 Pet. 2:22
We believe the Holy Spirit is God, the third person of the Trinity. He is a person, not a force. The Holy Spiritï¿½s ministries include: convicting all people of sin; calling, regenerating, indwelling, and baptizing believers into the body of Christ; setting the believer apart to a holy life; and teaching, keeping, and empowering them day by day. The Holy Spirit distributes spiritual gifts to each believer according to His will. God in His sovereignty still works in miraculous ways. However, we understand that the sign gifts have served their purpose and should not be expected in the church today.
John 3:5-8; Acts 1:8; 5:3-4; 16:7-14; 1 Cor. 2:9-12; 3:16; 12:3-13,28-31; 13:8-11;Gal. 5:16-25; Eph. 1:13-14; 5:18; Heb. 2:3-4
We believe that both man and woman were created in the image of God to enjoy a personal relationship with Him. As a result of deliberate disobedience they fell from their sinless state, and they and all their descendants became sinners. Consequently, they cannot save themselves and apart from the grace of God in Jesus Christ, they are condemned to a place of eternal torment.
Gen. 1:26-27; 2:7; Matt. 5:20-48; John 3:16-18,36; Rom. 2:6-16; 5:12-21; 6:23; 2 Thes. 1:6-9; Rev. 20:13-15
We believe we are saved solely by the grace of God through faith in Christ alone. This salvation was purchased by the substitutionary death and shed blood of Jesus Christ for the sins of every person and is offered to everyone as a free gift. The person who has trusted in the Lord Jesus Christ as Savior is eternally secure, and can enjoy the assurance of salvation. We believe that at death believers enter eternal glory and that unbelievers enter eternal torment.
Acts 16:31; 20:20-21; Rom 3:28; 10:9; 1 Cor. 15:3-4; John 1:12; 3:16; 10:28; Eph. 2:8-9; Phil. 1:6
We believe that every believer has been sanctified, set apart with a perfect standing before God. As we yield ourselves to the Holy Spirit, we will experience spiritual growth in holiness, but we will not experience perfection in conduct. Future rewards are determined by our obedience to the Lord.
Heb. 10:10; Phil. 3:12; Rom. 6:13-19; 1 Cor. 3:8
We believe that Christ is the Head of the Church, which is His body. All who have trusted in Him as Savior are members of it. Christians should commit themselves to worship, instruction, fellowship, stewardship, and service in a local church. The church is responsible to represent Jesus Christ in the world through godly living and evangelism. All believers are commanded to participate in two church ordinances, believersï¿½ baptism by immersion and the Lordï¿½s Supper.
Matt. 26:26-29; 28:18-20; Acts 2:42; 1 Cor. 12:13; Eph. 1:22-23; 2:19-22; 3:6-10;4:11-13; 5:23-27; 1 Thes. 2:14; Heb. 10:25; 1 Pet. 2:9-10; 1 John 4:17
We believe that Satan was created an angelic being. He became the author of sin, our adversary and accuser, and the great deceiver of the nations. He will finally be overcome by the Lord Jesus Christ and suffer eternal punishment in the lake of fire.
Gen. 3:1; Job 1:6-12; Matt. 4:3-11; John 8:44; 2 Cor. 4:4; 1 John 3:8; 5:19; Rev. 12:9-10; 20:10
We believe, on a day known only by God the Father, Jesus will rapture His church to deliver it from the judgements that God will pour upon the earth. After this terrible period, the Lord Jesus Christ will return in glory to establish His Millennial Kingdom on the earth. This will be followed by the final judgment of the wicked in the lake of fire and eternal bliss for Godï¿½s children in a new heaven and a new earth.
John 14:3; Acts 1:7,11; Rom. 8:1; 1 Cor. 15:20,23; 2 Cor. 5:10; Phil. 1:23; 1 Thes. 4:16-17; Rev. 11:15; 19:11; 21:5
.Christian Marriage and the Family
We believe that God has established marriage as a lifelong, exclusive relationship between one man and one woman, and that all intimate sexual activity outside marriage, whether heterosexual or homosexual or otherwise, is immoral and therefore sin.
Gen. 2:24-24; Ex. 20:14, 17, 22:19; Lev. 18:22-23, 20:13, 15-16; Matt. 19:4-6, 9; Rom. 1:18-31; 1 Cor. 6:9-10, 15-20; 1 Tim. 1:8-11; Jude 7
We believe that God created the human race as male and female and that all conduct with the intent to adopt a gender other than one's birth is immoral and therefore sin.
Gen. 1:27; Deut. 22:5
1. Chadron Berean Church will not perform same sex weddings, but will conduct wedding ceremonies for one man and one woman as biologically designed birth (to protect against having to perform "transgender weddings" between those identifying themselves as a man and a woman).
2. If Chadron Berean Church is ever legally forced to perform same sex weddings, all pastors in the congregation will opt out of performing civil ceremonies and will only perform Biblically based "covenant ceremonies" that bless the union between one man and one woman as biologically defined by their natural birth